In the midst of the scattering of fifty divine stars that shine brightly (ie the companions), a bright light is gathered on him. The light in his heart, the light on his tongue, and the light before his eyes.
Under the guidance of 50 Islamic Madrasah ulama, the Thawus seemed to be a duplicate of the companions of the Prophet sallallaahu 'alaihi wa sallam in steadfast faith, honesty of words, devotion to the world and courage in calling for the right sentence despite being redeemed at an expensive price .
Muhammadiyah Madrasas (followers of Muhammad) taught him that religion is advice. Advice for God, His book, His apostles, Muslim leaders, and all Muslims.
The facts prove to him that total goodness can be realized if it starts from the authorities. If the leader is good, the people will be good. If the leader is damaged, the people will be damaged.
That was a glimpse of Dzakhwan bin Kaisan who got the nickname Thawus (peacock) because he was like thawus for the jurists and leaders of his time. Thawus bin Kaisan was a resident of Yemen, the governor of his country at that time was Muhammad bin Yusuf ats-Tsaqafi, brother of Hajjaj bin Yusuf. Hajjaj put his brother as guardian after his power strengthened and his prestige skyrocketed, especially since he was able to stem Abdullah bin Zubair's movement.
Muhammad ibn Yusuf inherited many of the evil traits of his brother, Hajjaj bin Yusuf, but he did not take the slightest goodness from Hajjaj.
One day in cold Muslims, Thawus bin Kaisan and Wahab bin Munabbih came to Muhammad bin Yusuf. After sitting before the guardian, Thawus gave extensive advice in the form of encouragement and threats. Meanwhile the people sat in front of the emirs.
At that time, the governor said to his assistant, "Take an expensive set of green clothes and place it on Abdurrahman's shoulder (another call is Dzakhwan bin Kaisan)." The attendant immediately carried out his orders. He took a set of expensive green clothes and put it on Thawus's shoulder.
However, Thawus continued his advice. In the middle he spoke, occasionally interspersed by shaking his shoulders gently until finally the clothes fell. After that he stood up and left the place.
Muhammad bin Yusuf was offended to witness this. His face and eyes gradually turned red, but he said nothing. Meanwhile Thawus and Wahab were already outside the assembly. Wahab said to Thawus, "For God's sake, actually we don't need to make him angry with us. What is wrong if you receive the clothes then you sell and the results are given to the poor? "
Thawus said, "What you say is true if I am not worried about the scholars after we say," We will take it like Thawus bin Kaisan, "(That is, accepting the giving of the ruler) but they do not do what you say." and give it to the poor.
As if Muhammad bin Yusuf wanted to avenge Thawus bin Kaisan's treatment which was as hard as the stone in all ways He prepared his treasury and sent a believer to bring a pot containing 700 gold dinars, then he said, "Give this gift to Thawus and try to receive it. If you succeed, I provide for you a valuable gift. "
The envoy departed by taking the gift to Thawus' residence in a village near Shan'a called al-Janad. At Thawus' house, after talking for a while, the envoy said, "O Abu Abdirrahman, this is a living from the emir for you." Thawus replied, "Sorry, I don't need it." The messenger tried to seduce in any way but he refused , arguing that with all the arguments he still rejects it.
Finally there was no other way for the messenger other than to look for opportunities to guard him. Secretly he put the coffers in one corner of the house of Thawus. After that he returned and reported to the emir, "O amir, Thawus has received the purse." How happy amir to hear the news, but he did not comment at all.
A few days later he sent two people and was followed by a messenger who brought a present to Thawus the other day. Amir ordered the two of them to say to Thawus: "The Thawus envoy was wrongly handed over to you. Actually the treasure is for someone else. Now we come to pull it back and tell it to the righteous. "Thawus replied," I received nothing from amir, what should I return? "The two guards insisted:" You have received it. "
Thawus turned to the governor's envoy and asked, "Is it true that I have received something from you?" The envoy trembled in fear and then replied: "No, but I put the money in the wall without your knowledge."
Thawus said, "Look at that place!"
The two guards examined the place in question and it turned out that they got the coffers containing the money still intact. Both must uncover the spiderweb to retrieve it and return the money to the governor.
Allah Subhanahu wa Ta'ala seemed to want to avenge Muhammad bin Yusuf for his actions in public. How did the event occur? Thawus said the event.
"When I was in Mecca to perform the Hajj, I was called by Hajjaj bin Yusuf. He welcomed me kindly and was welcome to sit by his side, then he asked about the Hajj rituals that he did not yet know about other problems.
Not long after we talked, Hajjaj heard the voice of someone bertalbiah (reading the prayer Talbiah) on the side. The House is loud and has a thrilling echo. Hajjaj said, "Bring the person here!" The person was brought in then asked, "Which group are you from?" He replied, "I am one of the Muslims." Hajjaj said, "That's not what I asked, I asked from where do you come from? "He replied," I am a resident of Yemen. "Hajjaj said," How is my governor there? "(ie brother Hajjaj) He replied," When I left, he was fat, strong and fit "Hajjaj said," That's not what I meant. "He asked," Then in what way? "Hajjaj said," How is the treatment of you? "He replied," When I left, he was a zhalim and evil, obedient to beings and rebel against the Khaliq. "
Hajjaj's face was red with embarrassment at hearing the man's words. Then he said, "How can you say that while you know where he is at my side (ie his brother)?" He replied, "Do you think that his position on your side is more noble than my position with Allah Subhanahu wa Ta'ala? While I visited His house as a Hajj, I believed in His prophet, and I carried out His religion. "Hajjaj bin Yusuf was silent, unable to say anything.
Thawus bin Kaisan continues his story:
Then the person leaves and leaves without asking permission. I wake up following him while muttering, "He is a righteous person. I will follow him, before he vanishes in the crowd ... "I get him approaching the Ka'ba's cloth and sticking his cheek on the wall while praying:" O Allah, I take refuge in You and on Your side I rest myself . O God give me determination for Your mercy and willingness for Your broader assurance of miserly attitudes. Give me wealth from what is in the hands of misers who like to prioritize themselves. O Allah, I ask for a way out of all difficulties with Your wisdom that has always been and the longevity of Your goodness, O Rabb-ul Alamin.
Unfortunately, he finally carried away the flow of humans and vanished from my sight. I feel sure I have no hope of meeting him.
However, at dusk on the day of Arafat (the day before staying at Arafat), I saw him returning to mingle with the people. I approached and heard he was praying, "O Allah, if you do not accept my hajj with all my labors and weariness, then do you not forbid me from the reward of my disaster by abandoning myself ..."
Again he disappeared among the crowd and the darkness had blocked my view of him. After I despaired of finding it again, I prayed: "O God, accept and grant my prayers and prayers, fulfill his hopes and hopes, solidify his steps and steps on a day where a lot of kki will slip. Bring us together at Kautsar lake, Yes Akramal Akramin. "
May Allah bless him and make Heaven eternal as a place of return.
Under the guidance of 50 Islamic Madrasah ulama, the Thawus seemed to be a duplicate of the companions of the Prophet sallallaahu 'alaihi wa sallam in steadfast faith, honesty of words, devotion to the world and courage in calling for the right sentence despite being redeemed at an expensive price .
Muhammadiyah Madrasas (followers of Muhammad) taught him that religion is advice. Advice for God, His book, His apostles, Muslim leaders, and all Muslims.
The facts prove to him that total goodness can be realized if it starts from the authorities. If the leader is good, the people will be good. If the leader is damaged, the people will be damaged.
That was a glimpse of Dzakhwan bin Kaisan who got the nickname Thawus (peacock) because he was like thawus for the jurists and leaders of his time. Thawus bin Kaisan was a resident of Yemen, the governor of his country at that time was Muhammad bin Yusuf ats-Tsaqafi, brother of Hajjaj bin Yusuf. Hajjaj put his brother as guardian after his power strengthened and his prestige skyrocketed, especially since he was able to stem Abdullah bin Zubair's movement.
Muhammad ibn Yusuf inherited many of the evil traits of his brother, Hajjaj bin Yusuf, but he did not take the slightest goodness from Hajjaj.
One day in cold Muslims, Thawus bin Kaisan and Wahab bin Munabbih came to Muhammad bin Yusuf. After sitting before the guardian, Thawus gave extensive advice in the form of encouragement and threats. Meanwhile the people sat in front of the emirs.
At that time, the governor said to his assistant, "Take an expensive set of green clothes and place it on Abdurrahman's shoulder (another call is Dzakhwan bin Kaisan)." The attendant immediately carried out his orders. He took a set of expensive green clothes and put it on Thawus's shoulder.
However, Thawus continued his advice. In the middle he spoke, occasionally interspersed by shaking his shoulders gently until finally the clothes fell. After that he stood up and left the place.
Muhammad bin Yusuf was offended to witness this. His face and eyes gradually turned red, but he said nothing. Meanwhile Thawus and Wahab were already outside the assembly. Wahab said to Thawus, "For God's sake, actually we don't need to make him angry with us. What is wrong if you receive the clothes then you sell and the results are given to the poor? "
Thawus said, "What you say is true if I am not worried about the scholars after we say," We will take it like Thawus bin Kaisan, "(That is, accepting the giving of the ruler) but they do not do what you say." and give it to the poor.
As if Muhammad bin Yusuf wanted to avenge Thawus bin Kaisan's treatment which was as hard as the stone in all ways He prepared his treasury and sent a believer to bring a pot containing 700 gold dinars, then he said, "Give this gift to Thawus and try to receive it. If you succeed, I provide for you a valuable gift. "
The envoy departed by taking the gift to Thawus' residence in a village near Shan'a called al-Janad. At Thawus' house, after talking for a while, the envoy said, "O Abu Abdirrahman, this is a living from the emir for you." Thawus replied, "Sorry, I don't need it." The messenger tried to seduce in any way but he refused , arguing that with all the arguments he still rejects it.
Finally there was no other way for the messenger other than to look for opportunities to guard him. Secretly he put the coffers in one corner of the house of Thawus. After that he returned and reported to the emir, "O amir, Thawus has received the purse." How happy amir to hear the news, but he did not comment at all.
A few days later he sent two people and was followed by a messenger who brought a present to Thawus the other day. Amir ordered the two of them to say to Thawus: "The Thawus envoy was wrongly handed over to you. Actually the treasure is for someone else. Now we come to pull it back and tell it to the righteous. "Thawus replied," I received nothing from amir, what should I return? "The two guards insisted:" You have received it. "
Thawus turned to the governor's envoy and asked, "Is it true that I have received something from you?" The envoy trembled in fear and then replied: "No, but I put the money in the wall without your knowledge."
Thawus said, "Look at that place!"
The two guards examined the place in question and it turned out that they got the coffers containing the money still intact. Both must uncover the spiderweb to retrieve it and return the money to the governor.
Allah Subhanahu wa Ta'ala seemed to want to avenge Muhammad bin Yusuf for his actions in public. How did the event occur? Thawus said the event.
"When I was in Mecca to perform the Hajj, I was called by Hajjaj bin Yusuf. He welcomed me kindly and was welcome to sit by his side, then he asked about the Hajj rituals that he did not yet know about other problems.
Not long after we talked, Hajjaj heard the voice of someone bertalbiah (reading the prayer Talbiah) on the side. The House is loud and has a thrilling echo. Hajjaj said, "Bring the person here!" The person was brought in then asked, "Which group are you from?" He replied, "I am one of the Muslims." Hajjaj said, "That's not what I asked, I asked from where do you come from? "He replied," I am a resident of Yemen. "Hajjaj said," How is my governor there? "(ie brother Hajjaj) He replied," When I left, he was fat, strong and fit "Hajjaj said," That's not what I meant. "He asked," Then in what way? "Hajjaj said," How is the treatment of you? "He replied," When I left, he was a zhalim and evil, obedient to beings and rebel against the Khaliq. "
Hajjaj's face was red with embarrassment at hearing the man's words. Then he said, "How can you say that while you know where he is at my side (ie his brother)?" He replied, "Do you think that his position on your side is more noble than my position with Allah Subhanahu wa Ta'ala? While I visited His house as a Hajj, I believed in His prophet, and I carried out His religion. "Hajjaj bin Yusuf was silent, unable to say anything.
Thawus bin Kaisan continues his story:
Then the person leaves and leaves without asking permission. I wake up following him while muttering, "He is a righteous person. I will follow him, before he vanishes in the crowd ... "I get him approaching the Ka'ba's cloth and sticking his cheek on the wall while praying:" O Allah, I take refuge in You and on Your side I rest myself . O God give me determination for Your mercy and willingness for Your broader assurance of miserly attitudes. Give me wealth from what is in the hands of misers who like to prioritize themselves. O Allah, I ask for a way out of all difficulties with Your wisdom that has always been and the longevity of Your goodness, O Rabb-ul Alamin.
Unfortunately, he finally carried away the flow of humans and vanished from my sight. I feel sure I have no hope of meeting him.
However, at dusk on the day of Arafat (the day before staying at Arafat), I saw him returning to mingle with the people. I approached and heard he was praying, "O Allah, if you do not accept my hajj with all my labors and weariness, then do you not forbid me from the reward of my disaster by abandoning myself ..."
Again he disappeared among the crowd and the darkness had blocked my view of him. After I despaired of finding it again, I prayed: "O God, accept and grant my prayers and prayers, fulfill his hopes and hopes, solidify his steps and steps on a day where a lot of kki will slip. Bring us together at Kautsar lake, Yes Akramal Akramin. "
May Allah bless him and make Heaven eternal as a place of return.
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