From Abu Hurairah radhiyallahu’anhu, the Prophet sallallaahu ‘alaihi wa sallam said," In the past Bani Isra'il used to bathe naked so that they could see their friends' genitals. As for Moses aih alaihis greetings bathing in his own circumstances. So they commented, 'By Allah, nothing prevents Moses from bathing with us but surely because his genitals are swollen (having an abnormality).' "The Prophet recounted," Then one day Moses set out to take a bath, then he put his clothes on over a stone. Suddenly the stone ran away and took off his clothes. "The Prophet said," So Moses also chased the stone while shouting, ‘Hi stone, return my clothes! Hi rock, return my clothes! ' Until finally the Children of Isra'il could see Moses' genitals and then they commented, "For God's sake, it turns out that there is nothing wrong with Moses." Then stop the stone until the people look at it. "The Prophet said," Then Moses took his clothes and landed a punch - attached to the stone. "Abu Hurairah said," By Allah, on the rock there are six or seven strokes -Still-Moses. ”(Narrated by Bukhari and Muslim, see Syarh Muslim [3/146])
This great hadith contains lessons, including:
1. You can bathe in a naked state when you are alone (lonely) and not seen by others, but closing yourself is more important (see the chapter's title of hadith in Syarh Muslim [3/146], see also Shahih Bukhari, Kitab al-Ghusl , p. 72).
2. This noble hadith shows the virtue of the Prophet Moses (peace be upon him) who was shy (see Sahih Bukhari, Ahadith al-Anbiya, p. 715).
3. This hadith shows the primacy of shame. In fact, shame is included in the branch of faith. The Prophet sallallaahu ‘alaihi wa sallam said," Faith consists of seventy branches, while shame is one of the important branches of faith. "(Narrated by Bukhari and Muslim from Abu Hurairah, see Syarh Muslim [2/87]).
4. Shame is the morals of the Prophets.
5. Prohibition of hurting the Prophets (see Sahih Bukhari, Interpretation of the Qur'an, p. 1012).
6. The necessity to justify the message delivered by the Prophet sallallaahu ‘alaihi wa sallam even though it seems unacceptable to human reason.
7. This hadith shows how great the power of Allah ta'ala is, so that Allah can make dead stones - can run, even though he has no legs.
8. The command to close the nakedness and prohibition to show it in front of the audience.
9. Tercelanya spread rumors that are not clear truth (qila wa qola).
10. It is necessary to check the news (tatsabbut) to prove the truth, even more so if the contents contain negative impressions (reproach) on respectable people such as ulama or umara.
11. Islam is a perfect religion and upholds noble character, so that bathing ethics are taught so that human self-respect is maintained.
12. Islam teaches cleanliness.
13. This hadith indicates that it is necessary to expose the ambiguity of understanding in the midst of society.
14. Sometimes people think that a disaster that happened to him is bad for him, but actually there is a great wisdom behind it all that benefits back to the person himself.
15. Swear by the name of Allah, not by the name of the creature.
16. Judgment must be accompanied by a cause, it is not enough to just rely on God.
17. Can reply to crime by violence by looking at the size of the crime.
This great hadith contains lessons, including:
1. You can bathe in a naked state when you are alone (lonely) and not seen by others, but closing yourself is more important (see the chapter's title of hadith in Syarh Muslim [3/146], see also Shahih Bukhari, Kitab al-Ghusl , p. 72).
2. This noble hadith shows the virtue of the Prophet Moses (peace be upon him) who was shy (see Sahih Bukhari, Ahadith al-Anbiya, p. 715).
3. This hadith shows the primacy of shame. In fact, shame is included in the branch of faith. The Prophet sallallaahu ‘alaihi wa sallam said," Faith consists of seventy branches, while shame is one of the important branches of faith. "(Narrated by Bukhari and Muslim from Abu Hurairah, see Syarh Muslim [2/87]).
4. Shame is the morals of the Prophets.
5. Prohibition of hurting the Prophets (see Sahih Bukhari, Interpretation of the Qur'an, p. 1012).
6. The necessity to justify the message delivered by the Prophet sallallaahu ‘alaihi wa sallam even though it seems unacceptable to human reason.
7. This hadith shows how great the power of Allah ta'ala is, so that Allah can make dead stones - can run, even though he has no legs.
8. The command to close the nakedness and prohibition to show it in front of the audience.
9. Tercelanya spread rumors that are not clear truth (qila wa qola).
10. It is necessary to check the news (tatsabbut) to prove the truth, even more so if the contents contain negative impressions (reproach) on respectable people such as ulama or umara.
11. Islam is a perfect religion and upholds noble character, so that bathing ethics are taught so that human self-respect is maintained.
12. Islam teaches cleanliness.
13. This hadith indicates that it is necessary to expose the ambiguity of understanding in the midst of society.
14. Sometimes people think that a disaster that happened to him is bad for him, but actually there is a great wisdom behind it all that benefits back to the person himself.
15. Swear by the name of Allah, not by the name of the creature.
16. Judgment must be accompanied by a cause, it is not enough to just rely on God.
17. Can reply to crime by violence by looking at the size of the crime.
Very good article
BalasHapus